With the intention of enjoying myself on a relaxing flight to Durban, I opened up a classic fiction novel by G.K. Chesterton : The Man Who Was Thursday. To my great disappointement, though, the wrestling match in digging up definitions of words such as ‘impudent’ and ‘venerable’ from a flabby and unfit cerebrum turned out more frustrating than unwinding. Hence, this blog:
A friend of mine commented on how one of her students wrote an essay in – what we now refer to as – SMS-language, & that he cldnt evn recognize the differenc btween what he wrote, nd what basic linguistic rules supposedly hold (?held) us2. Spellcheck has replaced the tiring process of excavating ‘correct’ words from a dictionary& th speed & magnitude of information now travellng via satlites&cmmnicatin devices hav rendrd grammar(&spelling) superflous (which “should” be spelt superfluous, but seemingly dsnt matr since the meaning is accurately conveyed either way.)
This begs the question: does it matter? Are we sacrificing cultural standards, heritage and linguistic purism for a cheapened, compromised global non-culture? Or are we upholding progress by replacing ‘silly’ rules with a more functional, easy-to-follow, compact global language? We can speculate and debate endlessly on a gradient between two extremes: in his book; Txtng: the Gr8 Db8 ; David Crystal apparently disproves the belief that abbrevi8d txting has a negativ effect on society, where John Humphry stands on the other side of the fence, bemoaning the wreckage of language.
My interest, however, lies more in what this lingual development reveals about us. Art, music and language opens a window to the heart of a generation, and often maps out its future:
My inability to appreciate, contemplate and delve into the rich vocabulary offered by Chesterton, reveals my lack of stamina. I prefer writing with an impoverished vocabulary, since I deem being heard more important than broadening my comprehension. Some of my deep, meaningful relationships have been replaced by hundreds of meaningless social networkers, and, gradually, the pathways in my brain that helped me maintain concentration and critical thinking through volumes of study material, are now being converted into flimsy txtmsges.
Several films and futuristic books have speculated on this idea of progress: Wall-e was a particularly interesting example of what might become of a world on the slippery slide of consumerism. If modern progression and advances rid us of the obstacles necessary to form depth of character, strength of thought and personal stamina, we might collapse under the weakness of our own frailty.
But I want to be a person with a robust character. I want to be someone who maintains meaningful, faithful relationships, endures hardships joyfully, and serves others with patience and humility. The only way to do this, is through a constant decision towards the road less (and now, even less) traveled. “No, there is no app for that.”



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